Thursday, 29 August 2013

(1) 健身修心《養生篇》(1) ON "LIFE WITH QUALITY TIME": Exercise Body and Mind --




(1) 健身修心《養生篇   (1) ON "LIFE                                               WITH QUALITY  
                                              TIME":
                                                            Exercise Body and Mind --

養生練武詩                     Poems on Heathcare and                                                                             Martial Arts
三篇之   羨魚原創            Poem No. 1 of 3 
                                                -- by Frank C Yue

 
健體强身,                     Exercise for a strong body;
修心養性。                     Meditate to experience Harmony.
天地行健,                     Heav'n and Earth move in                                                        space ocean;
自強不息。                     Man, likewise, in constant                                                       motion.
三運暢通,                     When your qi, blood, air and                                                      wastes circulations are good,
髮煥                        Your vibrant hair and complexion                                                        will glow as they should.
日新又新,                    Train today, and more, each new                                                      day;
立信恆心。                    Establish a daily routine.
心平氣寧,                    With your qi flowing strong and mind                                                        serene,
卻病延年。                    One just lives long and keeps Illness                                                      at bay.

'三運':

1.  呼吸鉅微循環暢順,心礦神怡。
2.  氣血暢運,舒筋活絡。
3.  二便通利,水清宿便。

以上只是一己之管見。



... (2) 練氣養氣 《氣功篇》  
    (2) ON "YOUR OWN VITAL ENERGY"

... (3) 恆常練武《功夫篇》   
    (3) ON "KUNG FU ETERNAL" 


No. 1: 

治未病,弘養生。」


《黃帝內經‧素問》〈四氣調神大論〉選著
    -- 香港 廣華醫院中醫診所 普通科門診部 橫額


Nip all latent "Illness buds" well before                         they germinate;
Exercise, and a healthy lifestyle always                       cultivate.



An 'Abridged' Quote from Huáng Dì Nèi Jīng‧Sù Wèn:
"The Yellow Emperor's Classic of Internal Medicine"

     -- as written on a plaque at the Kwong Wah Hospital
        Chinese Medicine Out-Patient Department in Hong Kong.


《黃帝內經‧素問〈四氣調神大論〉》曰:

... “ 陰陽四時者,萬物之終始也、死生之本也,逆之則災害生、從之則苛疾不起,是謂得道。道者、聖人行之,愚者佩之。從陰陽則生、逆之則死,從之則治、逆之則亂,反順為逆,是為內格。 是故、聖人不治己病、治未病,不治己亂、治未亂,此之謂也。夫病已成而後藥之,亂己成而後治之,譬猶渴而穿井、鬪而鑄兵,不亦晚乎!”

曰: 其知道者,法於陰陽合於術數,食飲有節、起居有常、不妄作勞,故能形與神俱而盡終其天年,度百歲乃去。” 

... 四季養生 “ 春夏養陽、秋冬養陰。”


「上工治未病,中工治已病」

《難經第七十七難》:
「所謂治未病者,見肝之病,則知肝當傳之與脾,故先實其脾氣,無令得受肝之邪,
故曰治未病焉。中工者,見肝之病,不曉相傳,但一心治肝,故曰治已病也。」


《金匱臟腑經絡先後病脈證第一》:
「夫治未病者,見肝之病,知肝傳脾,當先實脾,四季脾王不受邪,即勿補之;
中工不曉相傳,見肝之病,不解實脾,惟治肝也。」


《史記扁鵲倉公傳》:
"扁鵲 過齊,齊桓侯客之。入朝見,曰:「君有疾在腠理,不治將深。」桓侯曰:「寡人無疾。」扁鵲出,桓侯謂左右曰:「醫之好利也,欲以不疾者為功。」後五日,扁鵲復見,曰:「君有疾在血脈,不治恐深。」桓侯曰:「寡人無疾。」扁鵲出,桓侯不悅。後五日,扁鵲復見,曰:「君有疾在腸胃閑,不治將深。」桓侯不應。扁鵲出,桓侯不悅。後五日,扁鵲復見,望見桓侯而退走。……使人問其故。扁鵲曰:「疾之居腠理也,湯熨之所及也;在血脈,針石之所及也;其在腸胃,酒醪之所及也;其在骨髓,雖司命無柰之何。今在骨髓,臣是以無請也。」後五日,桓侯體病,使人召扁鵲,扁鵲已逃去。桓侯遂死。"


No. 2: 
 

Some popular Chinese folk sayings on Ageing: Beware! (Tr. by F C Yue)
 
       
          老從腳起!

Old age grows from your foot! 

                  樹老根先枯,
                  人老腳先衰。


For the trees growing too old, first to rot is                       their root;
For people growing too old, first to fail is                        their foot. 



Why is this so?

Your feet (and knees too: they support your whole body weight every day!) are located farthest from the heart that pumps out oxygenated-blood carrying the essential nutrients out to (and helping eliminate the toxic wastes from) all the tissues and organs...  With the heart muscles inevitably weakening over time, the efficiency of the heart functions drops and then the extremities of the body will first suffer.

(that's why long ago i taught my grandchildren, for fun and friendly competition in the park, to "stand on one leg".  the one-leg stance  forces each leg to become stronger by supporting the whole weight of the body.  it's not just training the leg muscles per se. with suitable encouragement and incentives, the young child gains eye-body co-ordination, stability, confidence and slowly learns how to persevere in one's pursuits ...)

Tuesday, 20 August 2013

調心調身調息 歌 THE "QIGONG THREE REGULATIONS" SONG (based on TCM principles)


調心調調息 歌
中醫簡易自行保健怯病法   
-- 羨魚 (二次創作)

THE "QIGONG 3 REGULATIONS" SONG:
Simple Self-help Health-care Techniques 
(based on Traditional Chinese Medicine principles)  
-- by Frank C Yue

前 言                Prologue
無意無念          No thoughts -- shut out monkey                                                            chatters quietly;
無懼無求          Be not afraid -- have no desire, no care.
腹式呼吸          Into the abdomen breathe naturally;
息靈輕柔          The breath should be soft, light,                                                     deep, slow and fair.
相互為用          The "Three Regulations" are inter-link'd
三調環扣          One runs into the others, like a chain.

(1)  調心 ()    (1)  REGULATING THE MIND  
                              (Consciousness/Mental State)

    心安神清      When the heart is truly at ease
    大腦入靜      Then your mind will follow in peace.
   良性意念       Fill you mind with good intentions;
   知足欣然       You'll enjoy joyful satisfaction.
   神寧息柔       With a calm meditative mind
   氣行連悠       Qi flows continuous and easy.
   愉悅自然       You'll naturally find
   性命相修       You're thankful and happy.

(2)  調身 (形)    (2)  REGULATING THE POSTURE

身體放鬆          Relax muscles, joints and the whole                                                       body;
輕柔舒          You'll feel lightness, comfort and easy.
鬆而不怠          The body is relaxed but not sloppy; 
挺而不僵          The skeletal frame's firm but not rigid. 
形正氣順          With correct posture, qi flows smoothly --
氣順神揚          The spirit's bright; qi flow isn't choppy.  
心平氣從          With a mind serene, you're completely at                                             rest;
血行脉暢         With blood and qi flowing free, you are                                blest.

(3)  調息    (3)  REGULATING THE BREATH

息勻若絲         Breathe deep, evenly, slowly and softly; 
調節呼吸         To make adjustments to your breathing. 
 
柔長慢細         Lengthening your soft breath makes                                                      you free
至踵無聲        Of stress and gives you back a                                                                 "care-free me"!
深息怡神        Breathing long and slow, you feel leisurely;
和氣平心        Smooth breath snuffs monkey chatters 
                                   quietly.
息靜神和        With soft deep breath, Harmony is won;
天人一合        Nature and Man are united as One.


'三調':                                                         兼修

1.  調 心 (神、意)    :「意念關」             意

2.  調 身 (形、勢子):「鬆靜關」            

3.  調 息 (呼吸) :        「調 關」          氣
       [ 用腹式呼吸: 柔細慢勻長  悠圓深靜]


The Three Regulations:    `Gate` of         Simultaneously                                                                               Training

1. Regulating The Mind      Intentions             The Mind

2. Regulating The Posture  Relaxation            The Body

3. Regulating The Breath    Breath                 Your Vital                                                                                   Energy

Caution:

Qigong is NOT for everyone to train, especially if one wants to do it on his own, without the guidance and supervision by an experienced instructor/teacher.

A beginner simply doesn't know which style/method is best for her conditions and what are the DO's and DON'Ts, the basic requirements, the beginning and ending procedures, and  potential pitfalls, etc. If you have ADHD and are often emotional and mentally unstable, or your family has a history of mental illness, for example, you should not practise (since at some stage you might experience hallucinations, vivid daydreams, or "uncontrollable" involuntary vigorous body movements, etc.)
In short, if you don't feel comfortable about it, just don't do it.

(At the highest levels after a number of years of consistent practice, those weak in willpower and with less than pure thoughts might be led unconsciously towards the supernatural and the occult.
You have been warned.)      

Friday, 9 August 2013

葉問 :處世樹為模本固任從枝葉動; 立身錢作樣內方還要 外邊圓。

詠春一代宗師 葉問
    處世樹為模本固任從枝葉動;
        立身錢作樣內方還要外邊圓。

Couplet by Ip Man (Ye Wen)
Wing Chun Grandmaster
-- Translated by Frank C Yue 
Living in this secular world, take as your model Fine Trees;
With strong and deep roots, let the branches and leaves sway with the breeze.

The shape of an Old Coin, one's attitude in life should follow --
The outside edge should be round, and the inside, square and hollow.  


[人行弓時 我行弦!] [來留去送  甩手直衝!] 
[應打則打  不應打則不打  不可打毋強打!]    -- 詠春拳術語。


柳樹之鬆柔,詠春入門功法:
肌肉力量鬆柔,勿與強敵硬碰!雙手雙臂在中軸缐上下移動,聚合全身整勁,身手眼法步協調一致;順應對手之力流,轉腰改變力流,通過雙腳導入地下,同時順勢借力反擊!詠春一代宗師 葉問 之對聯"處世樹為模本固任從枝葉動;立身錢作樣內方還要外邊圓"。樹應是指柳樹吧。
        
"天圓地方"  解? 
西漢 <周髀算經> 蓋天論:天圓如張蓋,地方如棋局。
用之於武術則為:身意發剛直,圓弧渡方勁,四両撥千斤,導力迴來者。柔順制剛直,剛柔必互濟。新進師兄師姊 務須參悟其中 陰陽動靜,剛柔虛實 等相互關係如何在實戰中發揮得淋漓盡致!共勉之!

<. .. Your blog quotes 葉問 saying. I learned some 詠春 from one of his students during my 6 months at Queen Elizabeth Hospital, but failed to follow through. As I understand, this saying can also apply to the movements of 詠春, where the body (trunk) and lower limbs (roots) are most important, the bases for all the upper limbs maneuver. The strength comes strong from the body and legs while the arms try to go circular movement to follow and take advantage of the opponent's movement (內方還要外邊圓).  can mean square, straight, solid;   can mean circular, smooth, or fluid (flow like water - and water is "stronger" than any solid because it can wear away an sharp or bulky rock).

Fu7
2013.08.30 >
Bravo! you're right,  Dr. Fu7 (old chum)!
 
this may well be Ip Man's intention behind writing the couplet and a seasoned martial arts practitioner would naturally read more deeply into it.
 
(as a Wing Chun student myself, I should know and you could be a skilful Wing Chun

warrior by now had you put your body and mind into it!)   but right now, i'm just
unable to render the ideas into English verse. (see you on Nov. 10 at the 50th anniversary dinner and hopefully i'll ask you then for your opinion on a possible draft rendition in this regard.)

Wednesday, 7 August 2013

贾岛:鳥宿池邊樹, 僧敲月下門。Birds built their nests by a serene pond up the tree;

      题李凝幽居 唐 • 贾岛
 
  闲居少邻并,   草径入荒园。
 
  鸟宿池边树,   僧敲月下门。
 
  过桥分野色,   移石动云根。
 
  暂去还来此,   幽期不负言。



《題李凝幽居》 唐 • 賈島
  

閒居少鄰並,  草徑入荒園。
鳥宿池邊樹,  僧敲月下門。
過橋分野色,  移石動雲根。
暫去還來此,  幽期不負言


 

TI LI NING YOU JU: "Brushing a Poem at Li Ning's Lodge"
-- by JIA DAO
(779 - 843)
-- Translated by Frank C Yue

In quietude, a young neighbour lives next to me;
The grassy path leads to a desolate garden.
Birds built their nests by a serene pond up the tree;
Beneath the Moon, a monk knocks on the door wooden.
Divided are wilderness hues beyond the bridge;
Moving the stones would roots of the rising clouds sway.
I'm leaving for now -- my friend is still out of reach;
But I promise I'll come back on a future day.




from the net:

 < 賈島 (779—843),字閬仙,范陽(今北京附近)人。早年為僧,法名無本。後來到京洛認識了韓愈,遂還俗,舉進士。曾官長江主簿。

  他和 孟郊 同以“苦吟”著名,後人更以“郊寒島瘦” 並稱。關於他的苦吟,曾有吟詩沖犯 韓愈 的故事流傳。**他自己也曾說《送無可上人》中的兩句詩 “獨行潭底 影,數息樹邊身” 是 “二句三年得,一吟雙淚流” 。但是,他的詩無論思想內容或藝術成就都遠不及 孟郊。他們的創作道路也頗不相同。


**
... <“鸟宿池边树,僧敲月下门”,是历来传诵的名句。“推敲” 两字还有这样的故事:一天,贾岛 骑在驴上,忽然得句 “鸟宿池边树,僧敲月下门”,初拟用 “推” 字,又思改为 “敲” 字,在驴背上引手作推敲之势,不觉一头撞到京兆尹 韩愈 的仪仗队,随即被人押至 韩愈 面前。贾岛 便将做诗得句下字未定的事情说了,韩愈 不但没有责备他,反而立马思之良久,对 贾岛 说:“作‘敲’字佳矣。”这样,两人竟做起朋友来。这两句诗,粗看有些费解。难道诗人连夜晚宿在池边树上的鸟都能看到吗?其实,这正见出诗人构思之巧,用心之苦。正由于月光皎洁,万籁俱寂,因此老僧(或许即指作者)一阵轻微的敲门声,就惊动了宿鸟,或是引起鸟儿一阵不安的噪动,或是鸟从窝中飞出转了个圈,又栖宿巢中了。作者抓住了这一瞬即逝的现象,来刻画环境之幽静,响中寓静,有出人意料之胜。倘用“推”字,当然没有这样的艺术效果了。... >
 


  ... <從他現存詩歌來看,他雖然也流露過一點求仕不遇的苦悶:“自嗟憐十上,誰肯待三征。” (《即事》) “下第隻空囊,如何住帝鄉。” (《下第》)但只是一 點輕微的歎息。其他絕大多數的詩中,幾乎看不到什為現實矛盾的影子。不管他是有意或無意逃避現實,他總是安於自己荒涼寂寞的生活境遇。他往來的朋友多半是僧徒道士,他的詩境也往往是溫習早年那種枯寂的禪房生活:“孤鴻來半夜,積雪在諸峰。” (《寄董武》)   “叩齒坐明月,耆頤望白雲。” (《過楊道士居》) 在平常生活裏,他也是循著這條熟習的小路,專門探尋那別人不曾注意的陰暗角落。他愛寫 “螢火”,寫 “蟻穴”,甚至寫蛇:“歸吏封宵鑰,行蛇入古桐。”(《題 長江廳壁》) 寫怪禽: “怪禽啼曠野,落日恐行人。”  (《暮過山村》) 別的詩人是把詩當作生活的反映,至少也是當作生活的消遣和點綴,他卻是把作詩代替生 活, “一日不作詩,心源如廢井” (《戲贈友人》)。他的詩多半是五律,專以鑄字煉句取勝,但他多數的詩都是 “誠有警句,視其全篇,意思殊餒” (司空圖《與李生論詩書》)。在他集裏,也有個別的好詩。如《劍客》:

  十年磨一劍,霜刃未曾試。今日把示君,誰有不平事
... >

Tuesday, 6 August 2013

賈島:松下問童子 言師採藥去 Beneath the pine, I asked of the child.

【寻隐者不遇】 唐 贾岛

     松下问童子,言师采药去。
 

     只在此山中,云深不知处。 
  

        【尋隱者不遇】  唐 賈島
      
         松下問童子     言師採藥去
         

         只在此山中     雲深不知處
 

Xún Yǐn Zhě Bù Yù:        
"Failing to Find the Hermit" 
-- by JIA DAO (779-843)
-- Translated by Frank C Yue 

Beneath the pine, I asked of the child.
"My master's gone for herbs grown wild;
He should just be in the mountain there,
Deep, way deep in the clouds somewhere."

魏野:采芝何处未归来,白云遍地无人扫。 Out gathering lingzhi, the hermit's not here now;

 《寻隐者不遇》  北宋 魏野
 

寻真误入蓬莱岛,香风不动松花老。
 

采芝何处未归来,白云遍地无人扫。

 

        《尋隱者不遇》  北宋 魏野

      尋真誤入蓬萊島,香風不動松花老。
 

      采芝何處未歸來,白雲遍地無人掃。
 

Xún Yǐn Zhě Bù Yù:
"Failing to Find the Hermit"
-- by WEI YE (Northern Song Dynasty)
 

-- Translated by Frank C Yue

Seeking the Truth, I chanced upon the Magic Ile;
With the old pine flow'rs, fragrant winds linger a-while.
Out gathering lingzhi somewhere, he's not here now;
No one's there to sweep, all on the ground, the white clouds.




from the net:

<诗篇大意译述如下:

为寻访仙人,无意地,居然走进了蓬莱岛,

这里啊,即使没有风也可以闻到浓郁的松花香,环境是那么的美妙;

那得道的仙君,不知到何处去采仙草灵芝了,到现在还没有回来,

他居住的地方呵,布满了白云,是多么的洁净,寂寥!

  《寻隐者不遇》是宋代诗人 魏野 去拜访一位隐居蓬莱岛的隐士,可是没有遇到而写下的。... 他发现这里非常的美,高山环绕,松涛阵阵。诗人到隐居者的居处时隐居者去采药了。诗人有些失望,可看到像天上一样的风景时,心情又开朗了。

  这首诗题名为《寻隐者不遇》,和 贾岛 之同名作品有异曲同工之妙。“寻真误入蓬莱岛,香风不动松花老。采芝何处未归来,白云满地无人扫。”万丈红尘之中,有无数的男男女女为生活所累,为感情所苦,更无法消除“典章制度消磨出来的精神溃疡”,不少人选择了极端刺激和堕落的行为方式,试图超越自身所处的物质羁绊和心灵困境,也有人试图做一个远离尘嚣的闲云野鹤,但是,缥缈圣地易求,仙风道骨难炼,对我等凡夫俗子来说,“白云满地无人扫”的意境是多么遥远而又遥远。

  魏野 在这首诗中描绘了一幅清新脱俗的蓬莱仙境,借此抒发超然出尘的胸怀,令人神往。我们熟悉贾岛的那首《寻隐者不遇》,“松下问童子,言师采药去。只在此山中,云深不知处。”,二者的内心世界和向往是一致的,可谓同曲同工。

  魏野,宋初诗人。字仲先,号草堂居士。原为蜀地人,后迁居陕州(今河南陕县),自筑草堂于陕州东郊,常在泉林间弹琴赋诗,当时显宦名流如 寇准 等多与他交游。宋真宗西行汾水时曾召见他,但他回避不见。终生不仕,死后追赠著作郎。魏野 的人生经历和诗中抒发的感情是统一的,他是真隐士,不是走终南捷径的伪君子。... >

Monday, 5 August 2013

王维:轻舸迎上客,悠悠湖上来。 A light boat to welcome my guest supreme --

《临湖亭》 王维

轻舸迎上客,  悠悠湖上来。 

当轩对尊酒,  四面芙蓉开。

 

    《輞川集 臨湖亭》王维
 
         輕舸迎上客,  悠悠湖上來。
         當軒對尊酒,  四面芙蓉開。


 

Lín Hú Tíng: "Pavilion by the Lake"
-- by WANG WEI  (701-761) 

-- Translated by Frank C Yue

A light boat to welcome my guest supreme --
In leisure, crossing the lake gracefully.
By the railing ready's wine (smooth as cream),
On four sides blooms many a water lily.